Are women beginning to assert themselves in Islamic societies? Perhaps.
CAIRO – The sexual harassment of women in the streets, schools and work places of the Arab world is driving them to cover up and confine themselves to their homes, said activists at the first-ever regional conference addressing the once taboo topic.
Activists from 17 countries across the region met in Cairo for a two-day conference ending Monday and concluded that harassment was unchecked across the region because laws don’t punish it, women don’t report it and the authorities ignore it.
The harassment, including groping and verbal abuse, is a daily experience women in the region face and makes them wary of going into public spaces, whether it’s the streets or jobs, the participants said. It happens regardless of what women are wearing.
With more and more women in schools, the workplace and politics, roles have changed but often traditional attitudes have not. Experts said in some places, like Egypt, harassment appears sometimes to be out of vengeance, from men blaming women for denied work opportunities.
Amal Madbouli, who wears the conservative face veil or niqab, told The Associated Press that despite her dress, she is harassed and described how a man came after her in the streets of her neighborhood.
“He hissed at me and kept asking me if I wanted to go with him to a quieter area, and to give him my phone number,” said Madbouli, a mother of two. “This is a national security issue. I am a mother, and I want to be reassured when my daughters go out on the streets.”
Statistics on harassment in the region have until recently been nonexistent, but a series of studies presented at the conference hinted at the widespread nature of the problem.
As many as 90 percent of Yemeni women say they have been hrassed, while in Egypt, out of a sample of 1,000, 83 percent reported being verbally or physically abused.
A study in Lebanon reported that more than 30 percent of women said they had been harassed there.
“We are facing a phenomena that is limiting women’s right to move … and is threatening women’s participation in all walks of life,” said Nehad Abul Komsan, an Egyptian activist who organized the event with funding from the U.N. and the Swedish development agency.
Harassment has long been a problem in Mideast nations. But it was little discussed until three years ago, when blogs gave posted amateur videos showing a crowd of men assaulting women in downtown Cairo during a major Muslim holiday in one of the most shocking harassment incidents in the region.
The public outcry sparked an unprecedented public acknowledgment of the problem in Egypt and elsewhere in the region, and drove the Egyptian government to consider two draft bills addressing sexual harassment.
Sexual harassment, including verbal and physical assault, has been specifically criminalized in only half a dozen Arab countries over the past five years. Most of the 22 Arab states outlaw overtly violent acts like rape or lewd acts in public areas, according to a study by Abul Komsan.
Participants at the conference said men are threatened by an increasingly active female labor force, with conservatives laying the blame for harassment on women’s dress and behavior.
In Syria, men from traditional homes go shopping in the market place instead of female family members to spare them harassment, said Sherifa Zuhur, a Lebanese-American academic at the conference.
Abul Komsan described how one of the victims of harassment she interviewed told her she had taken on the full-face veil to stave off the hassle.
“She told me ‘I have put on the niqab. By God, what more can I do so they leave me alone,’” she said, quoting the woman. Some even said they were reconsidering going to work or school because of the constant harassment in the streets and on public transpiration.
Where segregation between the sexes is the norm and women are sheltered by religious or tribal customs, cases of sexual harassment are still common at homes and in the times when women must venture out, whether to markets, hospitals or government offices.
In Yemen, where nearly all women are covered from head to toe, activist Amal Basha said 90 percent of women in a published study reported harassment, specifically pinching.
“The religious leaders are always blaming the women, making them live in a constant state of fear because out there, someone is following them,” she said.
If a harassment case is reported in Yemen, Basha added, traditional leaders interfere to cover it up, remove the evidence or terrorize the victim.
In Saudi Arabia, another country where women cover themselves completely and are nearly totally segregated from men in public life, women report harassment as well, according to Saudi activist Majid al-Eissa.
His organization, the National Family Safety Program, has been helping draft a law criminalizing violence against women in the conservative kingdom, where flirting can often cross the line into outright assault. Discussion of the law begins Tuesday.
“It will take time especially in this part of the world to absorb the gender mixture and the role each gender can play in society,” he said. “We are coping with changes (of modern life), except in our minds.”
It’s one of the (many) elephants in the room in Muslim societies. Even foreign women travelling are advised to cover up and preferably travel with an escort in places. Muslim men have always thought women on their own to be fair game and, despite their claims that Islam is a religion of modesty, it seems the modesty is only expected of one gender.
We at Un:dhimmi have long though that one of the Achilles’ Heels of Islamic fundamentalism – the weak point where possible progress from its current seventh century mentalities could be made – is its women. They are treated in the majority of societies as second-class citizens and in some cases little more than chattels.
The men prefer them to be at home tending to domestic duties and careers or female social gatherings tend to be frowned on. It’s not hard to understand why. The men don’t want them to mix precisely because they fear the exchange of ideas and the formation of protest movements.
They are encouraged – or even forced in many cases – made to dress in what are sometimes little more than ‘fem-tents’; not only demeaning them as individuals, but exposing them to real health risks, such as vitamin D deficiency.
In Sharia law a woman’s word is worth half of a man’s in terms of witness credibility, reducing to a quarter in rape or sexual assault cases – even though they are the victims. They live in constant fear of accusations of immoral activity from their own family members – and the bloody, horrific consequences that often flow from them; the perversely-named ‘honour crimes’.
Things may be beginning to change, albeit very slowly. Last year, in a landmark court case, an Egyptian man was sentenced to three years in jail for sexually harassing a woman in the street.
If a momentum of opinion were to build among Muslim Women against this male-dominated primitivism, the consequences could be seismic – possibly ugly in the short term, too; but ultimately positive. The men would have to back down and compromise eventually – after all, you can’t maintain a society without the consent of women – or without children.
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